No single voice nor one perspective can claim to represent the whole of bioethics
“Deep listening: bridging divides in local and global ethics” was the theme of the 7th World Congress of Bioethics, held in Sydney in November 2004. Preceded by the 5th Feminist Approaches to Bioethics Congress and followed by the 10th Australasian Bioethics Association Conference, the conference had 550 registered attendees from 35 different countries.1 The three conferences, running over 8 days, provided the biggest event in bioethics thus far in Australia and the Asia–Pacific region and demonstrated the breadth and heterogeneity of bioethics.
The theme of the Congress — suggested by the word “dadirri”, meaning “deep listening”, from an Australian Aboriginal language — expressed the intention of the Planning Committee to explore a wide range of approaches to ethics in relation to health care and to provoke vigorous and productive discussion of the issues from different perspectives. The approaches ranged from those with a traditional focus on local issues in a clinical setting to broader reflections on bioethics at a global level.
Emphasising the central importance of the indigenous theme, the keynote address of the Congress was delivered by Marcia Langton (Professor of Australian Indigenous Studies, University of Melbourne) on “Aboriginal intellectual and property rights”. Speakers at major plenary sessions included Thomas Pogge (Professor of Philosophy, Columbia University) on “World poverty”; Daniel Wikler (Professor of Public Health, Harvard University) and Daniel Brock (Professor of Social Medicine, Harvard University) on “Ethical issues in population health”; and Catriona MacKenzie (Associate Professor of Philosophy, Macquarie University) on “Conceptions of the body and autonomy”. There were 15 special symposia presented by specialist groups covering a wide range of subjects, including equity, refugees, torture, genetics, stem cells, biopolitics and HIV/AIDS, in addition to over 200 individual oral and poster presentations.
The Congress program covered many topics of intense current interest — most notably cloning and stem cell research — and included many styles of presentation, such as talks, debates, panel presentations and group discussions. There was a program of Australian Indigenous dance and music, storytelling, poetry and art. There were also events for the general public that were well attended and aroused considerable interest, such as an open forum on biotechnology, stem cells and cloning and a debate between George Annas (Professor of Health, Law and Bioethics, Boston University) and Alex Capron (Director, Department of Ethics, Trade, Human Rights and Health Law, World Health Organization) on human rights and bioethics.2,3
Many feminist writers have been critical of a prevailing assumption that individuals are autonomous decision-makers. From this perspective, Catriona MacKenzie argued that bioethics developed with a narrow, highly individualistic conception of personhood and autonomy. As an alternative, she outlined a “relational” approach to autonomy, according to which individuals and the decisions they make are understood as constituted within relationships of interdependence and embedded in complex social situations. Such a model necessarily draws attention to power relations within intimate and familial relationships and to oppressive or unequal social structures.4
Some speakers built on this critique of power relations by drawing attention to power inequalities at a global level. For example, Solomon Benatar (Professor of Medicine, University of Capetown) proposed that HIV/AIDS be viewed not in isolation but as symptomatic of problems of poverty and injustice afflicting the developing world.5 Thomas Pogge argued that trade agreements between affluent countries disadvantage poorer countries and lead to systematic impoverishment and poor health of many people living in the developing world. As a result of this, he claimed, citizens in Western countries are not just innocent bystanders, but carry an unavoidable responsibility.6 One practical measure he proposed was to establish a system of financial incentives to encourage pharmaceutical companies to develop effective and inexpensive treatments for the major illnesses afflicting these countries.
There were also tensions evident in discussing the experiences of indigenous people in relation to majority cultures within their countries, and tensions surrounding issues of cultural difference. In her address, Marcia Langton adopted a broad approach to these issues and raised fundamental questions about knowledge and its dependence on culture, power and economic forms of relationship.7,8 Speakers from India, Sri Lanka, South Africa, New Zealand and Australia showed that indigenous populations face challenges in the delivery of health care that are in common across the world, such as disenfranchisement, lack of control over health programs and research, imposition of programs from outside, displacement from the land, prejudice and poverty. Nonetheless, there was a recognition of irreducible differences between cultures that require effective responses to be based on specific local needs and conditions. The discussion of indigenous issues, perhaps more than any other topic, made evident the need for openness to multiple perspectives.
- Paul M McNeill1
- Ruth Macklin2
- Angela Wasunna3
- Paul A Komesaroff4
- 1 School of Public Health and Community Medicine, University of New South Wales, Sydney, NSW.
- 2 Albert Einstein College of Medicine, Bronx, New York, NY, USA.
- 3 International Programs, The Hastings Center, Garrison, NY, USA.
- 4 Faculty of Medicine, Nursing and Health Sciences, Alfred Hospital, Armadale, VIC.
- 1. International Association of Bioethics. 7th World Congress of Bioethics. 2004. Available at: http://www.bioethicsworldcongress.com (accessed Mar 2005).
- 2. Annas GJ. American bioethics: crossing human rights and health law boundaries. New York: Oxford University Press, 2005.
- 3. Capron AM. What contributions have social science and the law made to the development of policy on bioethics? Daedalus 1999; 128: 295-325.
- 4. MacKenzie C, Stoljar N. Relational autonomy: feminist perspectives on autonomy, agency, and the social self. New York: Oxford University Press, 2000.
- 5. Benatar SR. The HIV/AIDS pandemic: a sign of instability in a complex global system. J Med Philos 2002; 27: 163-177.
- 6. Pogge T. World poverty and human rights: cosmopolitan responsibilities and reforms. Cambridge: Polity Press, 2002.
- 7. Langton M. Dominion and dishonour: a treaty between our nations. Postcolonial Stud 2001; 4: 13-26.
- 8. Langton M, Palmer L. Negotiating settlements: indigenous peoples, settler states and the significance of treaties and agreements. Paper presented at the Institute of Postcolonial Studies, Melbourne, 7 March 2002. Available at: http://www.atns.net.au/papers/Langton&PalmerARC1seminar7-3-022.PDF (accessed Mar 2005).