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Death and the Physician
The intention to hasten death: a survey of attitudes and practices of
surgeons in Australia
Charles D Douglas, Ian H Kerridge, Katherine J Rainbird, John R
McPhee, Lynne Hancock and Allan D Spigelman
MJA 2001; 175: 511-515
For commentaries, see Hunt and Ashby
See also: Survey instrument
→ Other articles have cited this article
Abstract -
Methods -
Results -
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Objective: To determine attitudes among surgeons in
Australia to assisted death, and the proportion of surgeons who have
intentionally hastened death with or without an explicit request.
Design: Anonymous, cross-sectional, mail-out
survey between August and November 1999.
Participants: 683 out of 992 eligible general
surgeons (68.9% response rate).
Main outcome measures: Proportion of respondents
answering affirmatively to questions about administering
excessive doses of medication with an intention to hasten death.
Results: 247 respondents (36.2%; 95% CI,
32.6%-39.9%) reported that, for the purpose of relieving a patient's
suffering, they have given drugs in doses that they perceived to be
greater than those required to relieve symptoms with the
intention of hastening death. More than half of these (139
respondents; 20.4% of all respondents; 95% CI, 17.4%-23.6%)
reported that they had never received an unambiguous request for a
lethal dose of medication. Of all respondents, only 36 (5.3%; 95% CI,
2.9%-6.1%) reported that they had given a bolus lethal
injection, or had provided the means to commit suicide, in response to
an unambiguous request.
Conclusions: More than a third of surgeons surveyed
reported giving drugs with an intention to hasten death, often in the
absence of an explicit request. However, in many instances, this may
involve the use of an infusion of analgesics or sedatives, and such
actions may be difficult to distinguish from accepted palliative
care, except on the basis of the doctor's self-reported intention.
Legal and moral distinctions based solely on a doctor's intention are
problematic.
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The use of drugs to intentionally hasten the death of a terminally ill
patient is prohibited in most countries, including Australia. The
only country that has openly allowed medically assisted deaths is the
Netherlands, where 3.4% of all deaths are reported as (intentional)
medically assisted deaths.1 Most of these are voluntary
euthanasia or assisted suicide, but about a quarter are
"life-terminating acts without explicit and persistent
request".2 The most recent survey
indicates that 53% of Dutch doctors have practised euthanasia or
assisted suicide and 23% report that they have performed
"life-terminating acts without explicit and persistent
request".1
Medically assisted deaths also occur in countries where they are
prohibited and the figures have been remarkably consistent — in the
United States,3-6 Denmark,7
England8 and Australia,9 between 2.2% and
12.3% of doctors report that they have assisted death in response to an
explicit request. Outside of the Netherlands, however, few studies
have broadened the question of assisted death to include instances
where there has been no explicit request. In a study comparing North
American and Dutch physicians, 2% and 15%, respectively, reported
"ending of life without an explicit request from the patient", but the
numbers were small and the difference not statistically
significant.10 In Australia, it has been
claimed that 3.5% of all deaths are cases of "ending life
without explicit request".11
A potentially confounding issue faced by all researchers of assisted
deaths is that of intention. Doctors sometimes give large doses of
potentially lethal drugs to terminally ill patients to treat
symptoms, foreseeing but not necessarily intending
a medically hastened death. This kind of action has been shown
consistently to have the approval of more than 80% of
doctors.1,5,7,12 However, there may
be considerable ambiguity about a doctor's intention,13 and some
studies have indeed noted partial or dual intentions (to relieve pain
and to hasten death) when analgesic drugs are given.1 An intention to
hasten death has been suggested as being best distinguished by the use
of drugs in doses greater than those required for symptom
control.14
Our study incorporates such a distinction. Our objective was to
conduct a survey of attitudes to and practices regarding assisted
death using questions that were absolutely explicit about the
agent's intention.
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Sample |
A list was obtained of all doctors with Australian mailing addresses
registered as general surgeons with the Royal Australasian College
of Surgeons (n = 1218). No attempt was made to exclude those who
had recently retired or who had subspecialised. After excluding 200
surgeons who had been randomly selected for pretesting and those who
had moved, were ill or deceased (26), a final eligible sample of 992
remained.
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Survey instrument | |
The survey instrument was an anonymous, self-administered,
mail-out questionnaire (available on the MJA website at
<http://www.mja.com.au>. The questionnaire was
developed from a review of the literature, discussion within a
multidisciplinary research group and extensive pretesting,
including 13 interviews and consistency checks on the responses to
200 mailed questionnaires. Advice was sought on specific questions
from three independent ethicists with substantially different
ethical backgrounds in ethics. All questions were closed (mostly
"Yes/No"), but respondents were invited to make additional comments
on the final page of the survey. The survey instrument included a
clinical vignette (see Appendix), and some of the
questions alluded to this vignette.
Our main question on experience with assisted death (Question 1, Box
2) was presented alone under a separate heading and was prefaced by the
comment "All further questions address general issues and are not
specific to the scenario [clinical vignette] . . .". Key words in
Question 1 ("greater" and "intention") were printed in bold and
underlined. Further testing of the understanding of this question
was undertaken by interview with 10 general physicians after they had
completed the entire questionnaire.
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Administration of questionnaire | |
The questionnaire and three subsequent reminder letters were sent
according to a set protocol15 commencing in August
1999. Intention to participate was indicated by return of a labelled
consent or refusal card separate from the unmarked questionnaire,
and reminders were sent to those who had not returned a consent or
refusal card.
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Statistical analysis | |
Affirmative responses are reported as a proportion of all
respondents (not just those answering the question), except
where explicitly stated. The rate of missing data was less than 4.4%
for all questions and less than 2.3% for questions reported here.
The Wilson procedure with correction for continuity was used to
calculate 95% confidence intervals (CI) for single
proportions.16 To determine the
influence of the five demographic variables (Box 1) on attitudes and
practice, logistic regression analysis was performed using SAS for
Windows.17 Variables which were
significant at = 0.2 (Pearson's 2 or Fisher's exact test) were
entered into the logistic regression model and then eliminated in a
backward stepwise procedure until only those variables remained
that were statistically significantly associated with an
affirmative response.
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Ethical approval | |
Ethical approval for our study was obtained from the Hunter Area
Research Ethics Committee, from the Human Research Ethics Committee
of the University of Newcastle, and from the Ethics Committee of the
Royal Australasian College of Surgeons.
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Of the eligible sample of 992 surgeons, 683 returned questionnaires
(response rate, 68.9%). This sample size was associated with a
precision of 4% (95% CI). Six hundred and fifty-four surgeons
(65.9%) returned a separate consent card or other communication
indicating intention to participate; 166 (16.7%) indicated that
they did not wish to participate and 172 (17.3%) did not respond. Of
those who declined to participate, 25 volunteered reasons. Of the
respondents, 210 (30.7%) volunteered additional comments.
Demographic features of respondents are summarised in Box 1. Only
age, sex and years in practice were available for non-respondents.
There were no sex differences between respondents and
non-respondents, but older surgeons and those who had been in
practice for longer were slightly less likely to respond. Results for
selected questions are given in Box 2, with wording and textual
emphasis unchanged from that in the questionnaire.
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Use of drugs with the intention of ending life or hastening death | |
Twenty-nine respondents (4.2%) reported having given a bolus lethal
injection "in response to a sincere and unambiguous
request", 13 (1.9%) reported assisting with suicide (Questions
3, 4, 5 and 6 in Box 2), and 36 respondents (5.3%; 95% CI, 3.8%-7.3%) had
done one or both of these. Two hundred and forty-seven respondents
(36.2%) reported that they had, for the purpose of relieving a
patient's suffering, given drugs in doses greater than those
required to relieve symptoms with the intention of hastening death
(Question 1, Box 2). Of these, 139 indicated (in response to questions
3, 5 and 6, Box 2) that they had never received a sincere and unambiguous
request for a lethal injection, and had never granted a request for
assisted suicide. Thus, at least 20.4% of the entire sample
(139/683; 95% CI, 17.4%-23.6%) have apparently given drugs with the
intention of hastening death, but without the explicit request of the
patient. Of the remaining 108 respondents who reported having given
drugs with the intention of hastening death, it is unknown whether
they have ever done so in the absence of a request.
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Effect of religion | |
Religious affiliation was a significant predictor of response to
questions on attitudes to and practice of intentionally assisted
death. Roman Catholics were about 4-10 times more likely, and
Protestants about 2-3 times more likely, to give a negative answer
than colleagues who had no religious affiliation (Box 3).
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Our finding that very few doctors report having given a bolus lethal
injection in response to a patient's request agrees with the findings
of previous reports.3-9 Our study also reveals
that many doctors report giving drugs in doses greater than
those required to relieve symptoms, with the intention of
hastening death, often in the absence of an explicit request. Outside
the Netherlands, this has not been widely reported.
Our main question on experience with assisted death was deliberately
written to include the use of infusions of drugs, with or without a
request. That some doctors are prepared to hasten death by infusion
(but not by bolus) was confirmed by volunteered comments:
"It is
difficult to actually administer a lethal injection, but setting up a
potentially lethal system allows a degree of psychological and
physical separation from the actual event."
"The giving of a single lethal injection would be unusual. Increasing
infusion is a far preferable and controllable method."
"I also appreciate the inconsistency between being prepared to
'up the dose', but not being prepared to give it as a bolus — but that's
the way I feel . . ."
"I have frequently used large doses of morphine (previously heroin!)
to hasten death . . . I can't see the ethical difference between this and
a bolus injection in a fully informed patient . . . but simply would not
be capable of the deed myself."
"Talk of bolus injections in fully competent patients is not the
real-life situation. We help very ill patients to die by a combination
of sustenance withdrawal, increasing analgesia and 'masterly
inactivity'."
Clearly, surveys that have limited their inquiry to the
administration of a bolus lethal injection are likely to have
underestimated doctors' involvement with assisted death. It may be
that researchers have avoided addressing the use of infusions
because of uncertainty about a doctor's intentions in such
circumstances. However, it is possible to be unambiguous. Our
question specified an intention to hasten death, and a dose of
drug greater than that required to treat symptoms. Physician
interviews confirmed that the question was indeed understood by most
respondents, but there is also quantitative evidence of this from the
survey itself.
Firstly, there was internal consistency: 95% of those who answered
affirmatively to Question 1 also answered affirmatively to a
question on the morality of giving drugs by slow intravenous
infusion with the intention of hastening death (Question 2,
Box 3), although the questions were separated in the questionnaire.
Secondly, there was a profound effect of religious affiliation on
responses to both Questions 1 and 2, with odds ratios that were similar
to those measured for questions relating to euthanasia by bolus
lethal injection or assisted suicide (Box 3). The only plausible
explanation for this strong association is that the respondents
understood Questions 1 and 2 to be about the intentional
hastening of a patient's death. In contrast, responses to a question about the use of an infusion of drugs that might
incidentally hasten death (Question 7, Box 3) showed no
effect of religion, with more than 90% of respondents supporting
such action regardless of religious affiliation.
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Euthanasia and palliative care — same drugs, same doses? | |
Our question specified a dose of drugs greater than that required to
relieve symptoms, but it may be difficult to assess symptoms once
consciousness has begun to deteriorate in a dying patient. Possibly
the only way to be sure that a patient is not suffering at this
point is to render him or her deeply unconscious by giving generous
doses of opiates and/or sedatives. It would then be probable,
but not certain, that the doses used were greater than those required
to relieve symptoms. One respondent volunteered a comment to this
effect:
"Intravenous infusion may be used to induce an
unconscious state at a rate equal or greater than that to relieve
symptoms, whereby the practitioner and family are then guaranteed
that all the patient's symptoms are relieved . . ."
Whether the use of generous doses of analgesic or sedative drugs
constitutes "good palliative care" or "non-voluntary euthanasia"
depends, according to a widely held view, on the doctor's
self-professed intention.14 Question 1 clearly
specified an intention to hasten death. Doctors who
responded affirmatively to this question have therefore crossed a
legal threshold and, according to some, a moral threshold. However,
it is not clear that they have acted differently from their colleagues
other than by reporting their own mental state differently.
Furthermore, it may be hard to distinguish many of their actions from
those of Dutch doctors who have performed "life-terminating acts
without explicit request". At least 20% of our entire sample appears
to have given drugs with the intention of hastening death in the
absence of an explicit request, similar to the 23% of Dutch doctors who
report performing "life-terminating acts without explicit
request".1
There is a discrepancy between the relatively large proportion
(36.2%) of surgeons who report giving drugs with the intention of
hastening death, and the small proportion (5.3%) who report giving a
bolus lethal injection or assisted suicide in response to an explicit
request. We believe that many of those who make up this difference have
given generous doses of analgesics or sedatives by infusion to dying
patients. The circumstances of these deaths, other than in the
agent's reported intention, may not differ substantially from what
is widely accepted as good palliative care.
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We would like to thank Professor Miles Little for critical reviews of
our questionnaire and methodology, and Professor Grant Gillett and
Dr Bernadette Tobin for providing opinions on the wording of key
questions.
This research project was conducted with the assistance of a Royal
Australasian College of Surgeons research scholarship.
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None declared.
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physician assisted suicide, and other medical practices involving
the end of life in the Netherlands, 1990-1995. N Engl J Med
1996; 335: 1699-1705.
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Pijnenborg L, van der Maas PJ, van Delden JJM, Looman CWN.
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Meier DE, Emmons C, Wallenstein S, et al. A national survey of
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N Engl J Med 1998; 338: 1193-1201.
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Back AL, Wallace JI, Starks HE, Pearlman RA. Physician-assisted
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Fried TR, Stein MD, O'Sullivan PS, et al. Limits of patient
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Lee MA, Nelson HD, Tilden VP, et al. Legalizing assisted suicide -
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Folker AP, Holtug N, Jensen AB, et al. Experiences and attitudes
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Ward BJ, Tate PA. Attitudes among NHS doctors to requests for
euthanasia. BMJ 1994; 308: 1332-1334.
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Kuhse H, Singer P. Doctors' practices and attitudes regarding
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Willems DL, Daniels ER, van der Wal G, et al. Attitudes and
practices concerning the end of life: a comparison between
physicians from the United States and from The Netherlands. Arch
Intern Med 2000; 160: 63-68.
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Kuhse H, Singer P, Baume P, et al. End-of-life decisions in
Australian medical practice. Med J Aust 1997; 166: 191-196.
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Emanuel EJ, Fairclough DL, Daniels ER, Clarridge BR. Euthanasia
and physician assisted suicide: attitudes and experiences of
oncology patients, oncologists, and the public. Lancet
1996; 347: 1805-1810.
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Quill TE. The ambiguity of clinical intentions. N Engl J
Med 1993; 329: 1039-1040.
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Gillon R. Foreseeing is not necessarily the same as intending.
BMJ 1999; 318: 1431-1432.
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Dillman DA. Mail and telephone surveys: The total design method.
New York: Wiley, 1978.
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Newcombe, Robert G. Two-sided confidence intervals for the
single proportion: comparison of seven methods. Stat Med
1998; 17: 857-872.
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SAS system for Windows [computer program], version 6.12. Cary,
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(Received 28 May, accepted 3 Sep, 2001)
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Appendix: Abridged version of the clinical vignette
Mrs S, a 60-year-old widow, presents to hospital with peritonitis and confusion and is
found at operation to have a perforated carcinoma of the rectosigmoid junction which
is unresectable, and is associated with peritoneal metastases. You perform a limited resection and end-colostomy.
After 10 days she has recovered from her sepsis, but has persistent pain from her metastatic disease, and is devastated to find that she has a colostomy. She says she
has "had enough" and she repeats this on several occasions over the next week.
You organise consultations with a psychiatrist (who does not believe she is clinically depressed), a social worker, a stomal therapist and a palliative-care specialist who prescribes oral slow-release morphine and a co-analgesic and sees her daily to
adjust doses.
Five weeks after her operation, Mrs S remains in hospital because of general weakness, lack of a carer at home, and because of her pain, which is still not adequately controlled with oral analgesia. She says that she doesn't want to go on living, and that it is not just the severe pain. She complains of having lost her independence, that she is uncomfortable, and that she dislikes living with a stoma. She says that she has had a good life, but that she is "ready to go". Mrs S then asks if you will help her to die.
Subsequent questions clarified explicitly what Mrs S meant by "help her to die".
The complete vignette is included in the survey instrument which is available at <http://www.mja.com.au>.
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Faculty of Medicine and Health Sciences, University of Newcastle,
Newcastle, NSW.
Charles D Douglas, BMed(Hons), BSc(Maths), Surgical
Registrar, Discipline of Surgical Science, School of Medical
Practice; Ian H Kerridge, FRACP, MPhil, Lecturer, Clinical
Unit in Ethics and Health Law; John R McPhee, BCom(Hons)
(LegStud), Consultant in Health Law, Clinical Unit in Ethics and
Health Law; Lynne Hancock, BSc(Hons), PhD, Senior Lecturer,
Discipline of Behavioural Science; and Program Manager, Hunter
Centre for Health Advancement, Wallsend, NSW; Allan D
Spigelman, FRACS, MD, Professor, Discipline of Surgical
Science, School of Medical Practice.
Hunter Centre for Health Advancement, Wallsend, NSW.
Katherine J Rainbird, BA(Hons), PhD, Research Associate.
Reprints will not be available from the authors. Correspondence: Dr C
D Douglas, c/- Professor A D Spigelman, Discipline of Surgical
Science, Faculty of Medicine and Health Sciences, University of
Newcastle, Locked Bag No 1, Hunter Region Mail Centre, Newcastle, NSW
2310.
cdouglasauATyahoo.com.au
©MJA 2001
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© 2001 Medical Journal of Australia.
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| 1: Demographic characteristics
of general surgeons — respondents and non-respondents |
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Frequency |
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|
| Demographic characteristic |
Respondents
|
Non-respondents |
|
| |
|
|
| Age* |
n=680
|
n=342 |
| 35 or less |
27 (4.0%) |
5 (1.5%) |
| 36-45 |
147 (21.6%)
|
71 (20.8%) |
| 46-55 |
199 (29.3%) |
72 (21.1%) |
| 56-65 |
154 (22.6%) |
90 (26.4%) |
| More than 65 |
153 (22.5%) |
104 (30.5%) |
| |
|
|
| Sex† |
n=680 |
n=341 |
| Male |
651 (95.7%)
|
330 (96.8%) |
| Female |
29 (4.3%) |
11 (3.2%) |
| |
|
|
| Years in practice‡
|
n=680
|
n=342 |
| Less than 10 |
12 (1.8%) |
2 (0.6%) |
| 11-20 |
150 (22.1%) |
70 (20.5%) |
| 21-30 |
205 (30.1%)
|
71 (20.8%) |
| 31-40 |
162 (23.8%)
|
86 (25.2%) |
| More than 40 |
151 (22.5%)
|
113 (33.1%) |
| |
|
|
| Practice setting |
n=674 |
|
| Teaching
hospital |
368 (54.6%) |
|
| Other urban
hospital |
167 (24.8%) |
|
| Rural hospital |
139 (20.6%) |
|
| |
|
|
| Religious group
|
n=675 |
|
| Roman
Catholic |
115 (17.0%) |
|
| Protestant |
225 (33.3%) |
|
| Jewish |
24 (3.6%) |
|
| Other |
25 (3.7%) |
|
| No religion |
286 (42.4%) |
|
|
*<0.01 ( 2=17.4).
†=0.10. ‡<0.01 ( 2=20.5). |
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| Back to text |
| |
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| 2: Frequency of affirmative
responses to selected questions. Data are number of affirmative responses
and percentage of entire sample, with 95% CIs in parentheses |
| |
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|
| Question* |
Affirmative
responses |
|
| Administration of
drugs with the intention to hasten death |
|
|
| 1. Have you ever, for the purpose of relieving
a patient's suffering, given drugs (orally or parenterally, by bolus or
by infusion) in doses greater than those required to relieve symptoms, with
the intention of hastening the patient's death? |
247 |
36.2% (32.6%-39.9%) |
| |
|
|
| 2. Do you believe that there are any circumstances
in which it is morally acceptable to give a terminally ill patient sedatives
or analgesics by slow intravenous infusion, in doses greater than those
required to relieve symptoms, with the intention of hastening the patient's
death? |
370 |
54.1% (50.4%-58.0%) |
| |
|
|
| Administration of
lethal drugs by bolus injection on request* |
|
|
| 3. Have you ever received a similar request
(that is, a sincere and unambiguous request, from a competent patient, for
you to administer a lethal dose of a drug)? |
187 |
27.4% (24.1%-30.9%) |
| |
|
|
| 4. Have you ever granted such
a request by giving a bolus lethal injection? |
29
|
4.2%
(2.9%-6.1%) |
| |
|
|
| Assisted suicide* |
|
|
| 5. Have you ever received such a request (ie,
an apparently sincere request, from a competent patient, to provide him
or her with the means to commit suicide)? |
70 |
10.2% (8.1%-12.8%) |
| |
|
|
| 6. Have you ever agreed to and carried out
such an action? |
13 |
1.9% (1.1%-3.3%) |
| |
|
|
| Treatment of pain
by analgesic infusion* |
|
|
| 7. Would you be prepared to commence an opioid
analgesic infusion for Mrs S's pain, and to run this at whatever dose is
necessary to keep Mrs S comfortable (even if this may,
incidentally, hasten
her death)? |
641 |
93.9% (91.7%-95.5%) |
| |
|
|
| 8. Suppose Mrs S continues to complain of
pain until the infusion has been increased to a rate at which she is drowsy
but rousable. She is apparently comfortable, and the infusion is left at
this rate overnight. The following morning, the nursing staff inform you
that her respiratory rate has dropped to 6, that she is no longer rousable,
and that her oxygen saturation is 82%. What would you do now? |
|
|
-Reduce the infusion rate to
see if she is comfortable at a lower dose |
318 |
46.6% (42.8%-50.4%) |
-Continue the infusion at the
current rate |
296 |
43.3% (39.6%-47.2%) |
-Increase the infusion rate |
24 |
3.5% (2.3%-5.3%) |
|
| *Questions 3, 4, 5, 6, 7, and 8 refer to the clinical vignette (see Appendix). All questions are "Yes/No" questions, except Question 7, which included "undecided" as an alternative, and Question 8, which offered the three alternatives indicated. The numbering and grouping of questions have been changed from the original questionnaire, but the wording and textual emphasis are identical. The headings used in this Box were not used in the original questionnaire. |
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| Back to text |
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| 3: Influence of religious affiliation on
response to selected questions.* Results are proportions in each religious
group responding affirmatively (odds ratios [OR] are relative to "No religion",
with 95% CIs in parentheses). (The numbering of the questions coincides
with that for Box 2.) |
| |
|
|
|
|
| 1. Have you ever, for the purpose of relieving
a patient's suffering, given drugs (orally or parenterally, by bolus or
by infusion) in doses greater than those required to relieve symptoms, with
the intention of hastening a patient's death? |
| |
|
|
|
|
| Roman Catholic |
Protestant |
Jewish |
Other |
No religion |
|
19.3%
OR, 0.28 (0.16-0.47)
P<0.001 |
33.9%
OR, 0.59 (0.41-0.86)
P<0.001 |
33.3%
OR, 0.58 (0.24-1.4)
P=0.22
|
36.0%
OR, 0.65 (0.28-1.52)
P=0.32
|
46.4%
OR, 1.00 |
|
| 2. Do you believe that there are any circumstances
in which it is morally acceptable to give a terminally ill patient sedatives
or analgesics by slow intravenous infusion, in doses greater than those
required to relieve symptoms, with the intention of hastening the patient's
death? |
| |
|
|
|
|
| Roman Catholic |
Protestant |
Jewish |
Other |
No religion |
|
31.0%
OR, 0.19 (0.12-0.31)
P<0.001
|
48.6%
OR, 0.40 (0.28-0.59)
P<0.001 |
62.5%
OR, 0.71 (0.29-1.75)
P=0.46 |
60.0%
OR, 0.61 (0.26-1.44)
P=0.49 |
70.0%
OR, 1.00 |
|
| 7. Would you be prepared to commence an opioid
analgesic infusion for Mrs S's pain, and to run this at whatever dose is
necessary to keep Mrs S comfortable (even if this may, incidentally, hasten
her death)? (see Appendix)† |
| |
|
|
|
|
| Roman Catholic |
Protestant |
Jewish |
Other |
No religion |
|
| 93.0% |
95.1% |
100% |
96.6% |
92.7% |
|
*Question 7 refers to the clinical vignette
(see Appendix).
†Because of the small numbers of negative responses to this question, 2
analysis was potentially invalid using the categories listed. Analysis was
repeated with all religious groups combined. The results were: religious
groups, 94.9%; no religion, 92.7% (P=0.22).
|
|
|
|