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What can we do to help Australians die the way they want to?

Hal Swerissen and Stephen J Duckett
Med J Aust 2015; 202 (1): 10-11. || doi: 10.5694/mja14.01580
Published online: 19 January 2015

A different service mix could better meet end-of-life care needs for little additional cost

Australians are not dying as they would wish. Surveys consistently show that between 60% and 70% of Australians would prefer to die at home, and that residential care facilities are their least preferred option.1

Dignity, control and privacy are important for a good death. Choice over who will be present, where people will die and what services they will get, matters. People want their symptoms to be well managed, and they want personal, social and psychological support. It is important to have the opportunity to say goodbye and leave when it is time to go without pointlessly prolonging life.2

But dying is now highly institutionalised. Over the past century, the proportion of deaths at home has declined and that of deaths in hospitals and residential aged care has increased. Today only about 14% of people die at home in Australia. Fifty-four per cent die in hospitals and 32% in residential care. Home and other non-institutional deaths are about half as prevalent in Australia as they are in New Zealand, the United States, Ireland and France.3

Paradoxically, the likelihood and timing of death is now more predictable and there is more opportunity and time to prepare for death because people are now much more likely to die from chronic disease in old age. But dying is not discussed, and we are not taking the opportunity to help people plan and prepare for a good death. As a result, many experience a disconnected, confusing and distressing array of services, interventions and relationships with health professionals when they are dying.

Having the conversation

When asked, most people have clear preferences for the care they want at the end of their life. But these preferences are rarely articulated, and they are not supported by the open, systematic conversations that are needed to ensure effective end-of-life care plans. Instead there is an unspoken faith that science and medicine can put off the inevitability of death.4,5

As a result, intrusive and burdensome interventions, including emergency and hospital admissions and intensive care often continue when there is little point. Palliative care is not discussed, offered or provided, and services are variable, inconsistent and fragmented, particularly for support at home and in the community. Women, single people, older people and Indigenous people die in hospital at a higher rate than the general population. People with culturally and linguistically diverse backgrounds and those from rural communities are more likely to find access to services more difficult.6 These issues will become more prominent in public policy as the baby boomers age and the crude death rate doubles over the next 25 years.7

Four reforms would facilitate a good death. First, we need more public discussions about the limits of health care as death approaches, and what we want for the end of life. Second, the public discourse needs to be translated into personal choices. People need to plan better to ensure that their desires for the end of life are complied with. Third, we need to ensure that if patients have expressed wishes about the care they want at end of life, those wishes are followed. Fourth, services for those dying of chronic illness need to be reoriented so that they focus more on people's wishes to die at home and in homelike settings, rather than in institutions.

Encouraging people to plan for death

Failure to talk about and plan for death in advance is one of the most significant obstacles to improving the quality of dying. Having these conversations and making these plans is not easy. When death is near and the quality of life is low, it is hard to know how far to pursue treatment, especially when the treatment is stressful, intrusive and likely to further reduce quality of life. Decision making is even more stressful if there has been no previous discussion about treatment preferences so that choices must be made in the pressure cooker environment of a hospital.

Public education programs have been used with great success in other parts of the health sector to educate the public and set the preconditions for policy change.

People could be encouraged by a public education campaign to consider and discuss their end-of-life preferences with their families and appropriate health care professionals, and document them in advance care plans. A national public education campaign would focus on encouraging people to discuss their preferences and choices for end-of-life care with health professionals, including general practitioners.

We estimate that a national campaign of 12 to 18 months' duration that encompassed mass media, public relations, online and digital media, direct marketing and education campaigns would cost $10 million.

There are now well developed and effective approaches for systematic discussion of end-of-life treatment and care and the development of advance care plans. Yet much greater encouragement and incentives are required to ensure that those plans are much more widely implemented.8

Health professionals are in the best position to initiate end-of-life discussions. However, they must shift their focus from prevention, cure and rehabilitation at appropriate points in time if these conversations are to occur. It is therefore important that it becomes normal and expected practice for health professionals to discuss and plan for end of life with their patients when it is appropriate. End-of-life plans are personal expressions. They should set out personal choices about the type and level of intervention a person wants: from aggressive intervention through to less interventionist and palliative care.

Initiating discussions about intentions at the end of life can be hard so we propose that “trigger points” for mandatory discussions about intentions be introduced:

  • during health assessments for people aged over 75 years;
  • for all residents of aged care facilities and for high-needs recipients of home-based care packages as part of assessment and care planning; and
  • for all hospital inpatients who are likely to die in the next 12 months.

Advance care plans are important, but are not in themselves enough to ensure that the wishes of dying people are met and that end-of-life care is improved. Additional measures need to be in place to ensure that plans are implemented as part of systematic and patient-centred end-of-life care.

What is needed for good end-of-life care?

Good care at the end of life is coordinated and multidisciplinary. Yet this is difficult in Australia's largely siloed health system. As well, people receiving palliative care often transfer between health care settings, such as home, general practice, specialist medical, outpatient subacute, residential care and hospital.

It is essential to improve the coordination of end-of-life care, as hard as that is to do in a fragmented system. Effective strategies include the use of care coordination, case conferencing and team discussion. People who are dying often need a well qualified and authoritative health professional to act as an advocate for them to get the care they need.

Legislative frameworks and guidelines for advance care plans need to change. They should include clear mechanisms for assigning specific responsibility to health care professionals to coordinate and implement plans when people enter end-of-life care.

If the wishes of most Australians to die at home are to be met, end-of-life care will have to change. More support for dying at home will be required.

Carers say they do not get the support they need from partners, family or health professionals. The end of life does not follow a common trajectory. Often patients who have been discharged home will have a crisis episode that carers have to manage. The inability to manage a crisis at home is one of the main reasons that people at the end of their life are admitted to hospitals via emergency departments. It is not surprising that carers struggle to cope: only 13%–18% of carers report that they could access services such as health professionals, community organisations and government services in a crisis.9

It is clear that community-based palliative care can reduced the burden on carers and significantly increase the proportion of people who are able to die at home. But this will require a significant increase in the availability of community-based palliative care. Packages to support dying at home include coordination, nursing and personal care, specialist medical services where required, carer support and respite.

The number of people dying at home would have to double to reach 30% of all deaths, a level comparable to Korea, Singapore, Ireland, France, Austria, Croatia, the United States, Cyprus and New Zealand. To support these people with home-based care packages would require 39 000 more packages per year to be made available for those who are likely to die within the next 3 months.3

What will it cost?

We estimate that the average cost of community palliative care packages is about $6000 for the last 3 months of life. Extending the availability of community packages to enable 30% of Australians to die at home would require an additional investment of $241 million.10

Increased home and community care for the dying is likely to reduce the demand on hospital and residential aged care services. If that demand declined in proportion to the increased number of people dying in the community, we estimate that costs would reduce by $324 million in acute and subacute hospital sectors and $275 million in residential care institutions for an overall saving of $50 million.

Taking into account the additional estimated cost of community-based palliative care packages and the savings in residential and hospital services, a net cost of $84 million is estimated as a result of the increase in community-based support for people who are dying.


Provenance: Commissioned; not externally peer reviewed.

  • Hal Swerissen
  • Stephen J Duckett

  • Health Program, Grattan Institute, Melbourne, VIC.



Competing interests:

No relevant disclosures.

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  • 2. Smith R. A good death. An important aim for health services and for us all. BMJ 2000; 320: 129-130.
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  • 4. Higginson IJ, Hales S, Koffman J, et al. Time to get it right: are preferences for place of death more stable than we think? Palliat Med 2010; 24: 352-353.
  • 5. Ashby MA, Kellehear A, Stoffell BF. Resolving conflict in end-of-life care. Med J Aust 2005; 183: 230-231. <MJA full text>
  • 6. Senate Community Affairs References Committee. Palliative care in Australia. Canberra: Commonwealth of Australia, 2012. http://www.aph.gov.au/Parliamentary_Business/Committees/Senate/Community_Affairs/Completed_inquiries/2010-13/palliativecare/report/index (accessed Dec 2014).
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  • 8. Detering KM, Hancock AD, Reade MC, Silvester W. The impact of advance care planning on end of life care in elderly patients: randomised controlled trial. BMJ 2010; 340: c1345.
  • 9. Cummins RA, Hughes J, Tomyn A, et al. Wellbeing of Australians: carer health and wellbeing. Melbourne: Deakin University, Carers Australia and Australian Unity, 2007.
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access_time 06:30, 13 April 2015
JACLYN YOONG

Swerissen and Duckett highlight the discrepancy between where Australians die and where they choose to die.(1) Aboriginal people are particularly vulnerable to not dying where they would wish, given paradoxical issues of higher rates of hospitalization than non-Aboriginal people, strong cultural and spiritual beliefs, and ties to “country” that underscore a widely-held desire to die at home.(2) They (and healthcare providers) face a complex juxtaposition of challenges when severely ill or dying, entrenched in a history of persecution and displacement. One such challenge is fear of relocation to city hospitals, which can be problematic when a person is so unwell they cannot be cared for in their community. Contributing factors include: distrust of Western medicine and mainstream healthcare services; fear of what hospitals represent (death); fear of isolation; pragmatic concerns e.g. financial pressures and distance; and disempowerment due to social inequalities of socio-economic status, literacy, language barrier and racism. Different beliefs and attitudes to illness and dying add further complexity, e.g. relating to illness causation, and faith in traditional healers. The desire to die “in country” reflects a profound connection to land and family, and may well outweigh physical needs at end-of-life.(2,3) Encouragingly, efforts to promote awareness and improve culturally appropriate palliative and end-of-life care for Aboriginal people, based on fundamental principles such as respect, communication and informed choice, are reflected in projects like the National Indigenous Palliative Care Project and strengths-based approaches like the Program of Experience in the Palliative Approach that targets healthcare workers caring for Aboriginal people.(4,5)

References:

1. Swerissen H, Duckett SJ. What can we do to help Australians die the way they want to? Med J Aust. 2015 Jan 19;202(1):10-1.

2. Maddocks I, Rayner RG. Issues in palliative care for Indigenous communities. Med J Aust. 2003 Sep 15;179(6 Suppl):S17-9.

3. Australian Government. Department of Health. Providing culturally appropriate palliative care to Aboriginal and Torres Strait Islander Peoples: Resource Kit [Internet] [updated 2014 Oct 28; cited 2015 Apr 12]. Available from: http://www.health.gov.au/internet/main/publishing.nsf/Content/palliativecare-pubs-indig-resource.htm

4. Australian Indigenous HealthInfoNet. National Indigenous palliative care project [Internet]. 2015 [cited 2015 Apr 12]. Available from: http://www.healthinfonet.ecu.edu.au/key-resources/programs-projects?pid=455

5. PEPA. Program of experience in the palliative approach. Palliative Approach to Care for Aboriginal and Torres Strait Islander Health Care Providers [Internet] 2011 [cited 2015 Apr 8] Available from: http://www.pepaeducation.com/learning-workplace-support/palliative-approach-to-care-for-aboriginal-and-torres-strait-islander-healt.aspx

Competing Interests: No relevant disclosures

Dr JACLYN YOONG
Northern Health

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